looking through me

Tag: nature

approach in prayer

What does it look like when I talk to God? If an artist were to capture my encounters with Him, what image would emerge?

. . . two friends sitting in the comfy chairs at Starbucks lost in conversation?

. . . family members talking over the droning TV and ringing phone while surreptitiously responding to emails and texts?

. . . carpoolers slogging along, interjecting angry exclamations at other drivers in the midst of a harried, distracted conversation?

Maybe I’m a little too comfortable. Maybe my posture is a little too nonchalant. Where has my speechless amazement at having an audience with the Creator gone?

Sometimes I do little more than toss a comment over my shoulder on my way out the door. How stunningly different from those who were appropriately awestruck in the presence of God.

There was Isaiah:

. . . I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.  And they were calling to one another:

“Holy, holy, holy

is the Lord God Almighty;

the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. (Isaiah 6:1b-4)

And John’s glimpse of glory:

In the center, around the throne, were four living creatures . . . Day and night they never stop saying:

“‘Holy, holy, holy

is the Lord God Almighty,’

who was, and is, and is to come.”

Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say: 

“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:1a, 8c-11)

A stark contrast indeed.

So I’m painting a new mental picture. I’m consciously imagining myself stepping upon the trembling threshold and catching sight, through the smoke, of the train of His robe cascading off the throne and filling the room. And I listen to, and join with, the angels proclaiming, “‘Holy, holy, holy is the Lord Almighty,’ who was, and is, and is to come.”

And then—once I am fully, reverently before my God—can I “approach the throne of grace with confidence, so that [I] may receive mercy and find grace” (Hebrews 4:16).

His throne hasn’t moved. His love for me has not changed. They are constant. But I, I have moved; I have changed. I am learning to come to Him with newfound awe. The posture of our communion is different.

To the outside observer, perhaps we look more like two people sitting side-by-side on the beach staring at the pounding surf. When we do use words, they are much quieter, less frenetic. We are dwelling in the sanctity of His love and mercy, though the storms of life still rage all about . . . and it is very good.

 

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just enough

Deserts are places of just enough. Just enough to keep the hardiest species alive. Most humans, not included.

Three years living in the desert changed my initial assumption that they are nothing but hot, ugly, lifeless, boring wastelands. Those years were my driest and hardest and out of them just enough survived.

Just enough produces beauty.

I would rise before the sun to watch its entire ascent and the masterpiece it painted in thin air as the stillest hours of the night eased into morning. It took time for my eyes to adjust and appreciate the muted colors and the delicate balance of life. The plants space themselves with precision to allow their roots to find the minimum water needed to survive. The seasonality is the work of an artist allowing the flora and fauna to dance on the edge of disaster but instead live another day.

So I thought I knew what I was walking into when I headed into Israel’s Negev Desert. Everywhere else had looked similar to home, wouldn’t the desert look like the Californian and Nevadan deserts I’d come to love?

And it did . . . but it didn’t.

The canyon was a desert canyon, yet in the sun the limestone walls glared a more brilliant white than I’d ever seen. The thin black, horizontal seams of flint threading through them looked drawn on they were so perfect. There was more water than I expected at Ein Avdat, which explained the grove of poplars springing out of the wall of the canyon.

These are trees planted by streams of water. Their leaves don’t wither because their roots stretch up to 20 feet over rock to soak up just enough water to get them through even when the stream runs dry.

This is the land of the psalmists. This is why when my soul felt brittle and words of truth thudded dully off my ears the psalms resonated to the core of my being.

And as I emerged from the canyon and found myself deep in the Wilderness of Zin—the very land the Israelites wandered for 38 of their 40 wilderness years—I swallowed hard.

Who was I to judge? My desert was difficult. Their desert . . . was desolate. And rocky. My size eight feet struggled to find a place to step on rock-less ground. I would go a little crazy trying to clear a place for my 5’1” self to lie down—how did millions of them camp? And what did they drink? Within 15 minutes I was trying to figure out how much of my water I had left after the hike and how long I could make it last. There didn’t appear to be accessible water in any direction as far as I could see. It was miles and miles of rocky nothingness and cloudless 100°F heat.

I knelt down and picked up a jagged piece of flint and looked over the innumerable rocks. Did this flash through the Pharisees’ minds 85 miles away on the edge of Jerusalem when Jesus said, “I tell you, if these [people] were silent, the very stones would cry out” (Luke 19.40)?

Two days in the desert reshaped my understanding of sweeping sections of the Bible. David’s green pastures aren’t the lush, alpine meadows of my mind’s eye. They are the just enough gray-green, scrubby plants fighting up through the rocky desert ground shepherds guide their sheep through even today.

And the still waters aren’t bubbling brooks in the soft forest of fairy tales; they are the miraculous springs in the desert and the harshly hewn valleys offering a respite of water and shade in the wilderness. The same places that become death traps when the flashfloods course off the flats and rage through the wadis. The still waters and valley of the shadow of death are one and the same. Complacency is costly in the desert.

There’s nothing romantic about the wilderness of the Israelites, of the prophets, of John the Baptist, of Jesus, but it is stunning in its hard-edged beauty. There is always beauty in a place that can only be survived by the grace of God.

In the desert I cling to God’s generous just enough.

 

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